The Israeli Supreme Court on May 15 ruled in favor of the government's planned cable car over the Temple Mount in Jerusalem. The ruling was met with approval by proponents such as Jerusalem's mayor, Moshe Lion, who claimed the project will "reduce air pollution in the area, solve the transport and parking distress and allow comfortable and efficient access to the Western Wall and the Old City." However, the decision has been met with condemnation by many, including city planners and architects, environmental groups, and Karaite Jews, a minority sect with a cemetery located along the proposed cable car's path. Palestinian groups have especially criticized the proposed path, as it would travel over East Jerusalem, an area ceded to Arab control in the 1949 armistice but occupied by Israel in 1967. Ir-Amim advocacy group tweeted: "Folks will hop in in WJ [West Jerusalem] and have no idea they're cabling over the heads of occupied Palestinians."
In Episode 123 of the CounterVortex podcast, Bill Weinberg discusses the history of Khazaria, the medieval Turko-Jewish empire in what is now southern Russia and eastern Ukraine. While the fate of the mysterious Khazars has won much attention from scholars—and controversy—because of what it may reveal about the origin of the Jews of Eastern Europe, this question also touches on the origins of the Ukrainian people and state. Whatever the validity of the "Khazar Thesis" about the ethnogenesis of the Ashkenazim, it is the Ukrainian Jews—such as President Volodymyr Zelensky—who are the most likely to trace a lineage of the Khazars. In 2021, Zelenksy and the Ukrainian parliament passed a law recognizing the cultural and autonomous rights of three indigenous peoples of the Russian-annexed Crimean Peninsula: the Muslim Tatars and the Jewish Krymchaks and Karaites. Of any Jews on Earth, it is these last two groups that have the best claim to the Khazar inheritance—and are now a part of the struggle for a free and multicultural Ukraine, in repudiation of the Russian neo-imperialist project. Listen on SoundCloud or via Patreon.
The Tatar people, whose homeland on the Crimean Peninsula was illegally annexed from Ukraine by Russia in 2014, are now mobilizing across their diaspora to resist the Russian invasion of the Ukrainian heartland. The World Congress of Crimean Tatars released a statement calling the Russian invasion "banditry," and calling on Tatars everywhere to "fight against this immoral attack of Russia." The statement reads: "Our Congress recognizes its humanitarian and moral obligation to stand in solidarity with the Ukrainians, Crimean Tatars, and all other heroes and civilians who are victims of attacks and war, and so help them in all ways they are capable."
Scores of Jewish worshipers were reportedly arrested when Nigerian state security forces raided a synagogue in the Igbo village of Orji, Imo state, on Oct. 30. Local media reported that soldiers burst into the temple during Shabbat services and fired in the air before taking several away in military vans, apparently on suspicion of supporting the Biafra separatist movement. "Among those arrested is the head of the Association of Jewish Faith Synagogue, whom they mistreated and took away," one witness said.
A Law on Indigenous Peoples passed last month by Ukraine's parliament, the Verkhovna Rada, has aroused rage from Russian President Vladimir Putin, whose forces have been occupying the Crimean Peninsula since 2014. Bill No. 5506 was introduced by President Volodymyr Zelensky on May 18, the day that the Crimean Tatars commemorate Stalin's 1944 deportation of the entire people from their homeland. The law recognizes three indigenous peoples of Ukraine—the Tatars, Karaites and Krymchaks. It guarantees these peoples collective and individual enjoyment of all cultural, educational and linguistic rights, in accordance with the UN Declaration on the Rights of Indigenous Peoples.
In Episode 68 of the CounterVortex podcast, Bill Weinberg offers a meditation on the final demise of the millennia-old Jewish community in Yemen, as the last families of Yemeni Jews are deported by the Houthi rebels that hold the capital and much of the country's north. Largely ignored by the world media amid the ongoing horrors in Yemen, this grim passage poses challenges to some fundamental assumptions of both Zionism and anti-imperialism. Listen on SoundCloud or via Patreon.
The Houthi rebels who control much of Yemen's north, including the capital Sanaa, last week deported 13 Jews from three families—effectively ending the millennia-old Jewish community in the country. The group was reportedly transferred to Egypt as part of a deal to free Jewish prisoner Levi Salem Marhabi, who has been held by Houthi authorities for over four years. One of the 13 deported Jews told London-based Arabic international newspaper Asharq Al-Awsat: "They gave us a choice between staying in the midst of harassment and keeping Salem a prisoner or having him released. History will remember us as the last of Yemeni Jews who were still clinging to their homeland until the last moment. We had rejected temptations time and time again, and refused to leave our homeland, but today we are forced."
From anonymous radical-right xenophobes in Britain came the call to make April 3 "Punish a Muslim Day." Letters were sent through the mail to addresses across England, calling for violent attacks on Muslims. The sick mailings assigned a point score for levels of violence from "Verbally abuse a Muslim" (10 points) to "Beat up a Muslim" (100 points) to "Burn or bomb a mosque" (1,000 points) to "Nuke Mecca" (2,500 points) Police were on alert, and women who wear the hijab were advised to stay home. No actual attacks were reported. There were also reports that some of the letters had arrived at New York addresses, causing the city's Muslim community to mobilize and the NYPD to beef up security. (BBC News, WPIX) The Daily News reports that Brooklyn Borough President Eric Adams joined multi-faith leaders at a press conference to condemn the threats. His comments there were laudable in intent, but revealing in their wording: "Our message must be just as loud. Not punish a Muslim, let's embrace a Muslim, let's embrace a Christian, let's embrace a person of Jewish faith, let's embrace the diversity that this city has to offer."