Syrian Druze spiritual leader Sheikh Hikmat al-Hijri accused the interim government on May 1 of carrying out a "genocidal attack" on his community following two days of sectarian violence that left 100 dead. Al-Hijri said: "We no longer trust an organization that claims to be a government. A government does not kill its people through takfiri gangs to which it belongs." Takfiri is a popular pejorative used by Shi'ites and Druze for Sunni militants. Clashes broke out in the Damascus suburbs of Jaramana and Ashrafiyat Sahnaya, and armed residents began to mobilize in the Druze-majority southern city of Sweida (Suwayda) before a truce was reached. (Al-Monitor, Al-Jazeera)

The UN special envoy for Syria, Geir Pedersen, warned April 25 of grave consequences for the country's future without genuine political inclusion and urgent economic support for a successful political transition. During a briefing to the Security Council, Pedersen noted the legacies of misrule, conflict and exclusion in Syria, stating:

This means that the situation is inherently still extremely fragile. The vital ingredients to address this fragility are clear: we need genuine political inclusion so that all Syrians can participate meaningfully in shaping their country's political future, along with countering extremism and terrorism; and real support from the international community to give this transition a chance to succeed against great odds.

In Episode 268 of the CounterVortex podcast, Bill Weinberg examines the continued fighting in Syria since the fall of the Bashar Assad dictatorship in December. The recent outburst of violence in the Alawite heartland on the Mediterranean coast made headlines, but this week also saw anti-regime protests by Druze in Syria's south. And fighting has never stopped between forces aligned with the new transition government and those of the Kurdish autonomous zone in the northeast. The situation is complicated by continuing military adventures on Syrian territory by foreign powers—Israel, Turkey, Russia and the US. Will Syrians be able to overcome these challenges and forge a democratic and multicultural order, in repudiation of sectarianism, ethno-nationalism and Great Power intrigues?

Up to 70 have been killed in fighting between forces of Syria's transitional government and apparent loyalists of ousted dictator Bashar Assad. The clashes began March 6 when 15 members of the new government's security forces were killed in ambushes near the town of Jableh in the coastal province of Latakia, heartland of the Alawite minority and stronghold of support for the old regime. (Al Jazeera, BBC News) The transition government had been mobilizing troops to the region since two members of the security forcres were killed in a similar ambush in Latakia's Daatur district two days earlier. (AFP)

As Syrian rebels advanced on Damascus in a surprise lightning offensive, the Rojava Kurds seized territory from the Bashar Assad regime, and the Druze took up arms in their own region. After years of the lines in the conflict being frozen and the genocidal Assad dictatorship being "normalized," on Dec. 8 the unthinkable happened and the dictator fled. Suddenly the 13-year aim of the Syrian Revolution has been realized—the fall of the regime. But the lead rebel faction, Hayat Tahrir al-Sham (HTS), has an ugly past, its partner the Syrian National Army (SNA) is in the political orbit of Turkish aspiring dictator Recep Tayyip Erdoğan, and the threat of Arab-Kurdish ethnic war in northern Syria looms closer. Amid a conflict now dominated by armed actors, can the unarmed civil resistance that began the revolution 13 years ago re-assert itself, and revive the secular-democratic spirit of 2011? In Episode 255 of the CounterVortex podcast, Bill Weinberg takes a hard look.

Israeli warplanes hit several targets in southern Lebanon early July 28, as diplomats worked frantically to prevent a regional war after a rocket strike that killed 12 youths the previous day in the Golan Heights. Israel is blaming Hezbollah for the rocket, which struck a football field in the Druze village of Majdal Shams.

Since the Gaza bombardment began, three joint Jewish-Arab gatherings for coexistence and mutual solidarity have been held in Haifa, hosted by the Israeli city's Ahmadiyya Mahmud Mosque. The Ahmadiyya Muslim Community convened the first meeting on Oct. 30, bringing together representatives from various faiths, including Jewish rabbis, Christian pastors, Muslim and Druze imams, and even a Buddhist monk. The meetings have drawn up to 600 attendees. The Ahmadiyya amir of the Holy Lands, Muhammad Sharif Odeh, urged Jewish guests not to justify collective retaliation: "It is haram [unlawful] to kill civilians and innocent people—this is not the right way, there are other solutions, without weapons. Muslims and Jews have lived together for more than 1,300 years, and Jews were given their rights under the Muslim rule... Muslims and Jews should know that not speaking up in the face of oppression destroys the human feelings in our hearts, and stops us from feeling empathy towards the pain and suffering of each other." (Al Hakam)

The Free Syria flag again flew high in villages, towns and cities across the country Aug 25, as thousands filled the streets, reviving the chants of the revolution. Protests had days earlier erupted in the regime-held south of the country, first in the Druze-majority city of Sweida (Suwayda) and Dera'a—the town that saw the initial anti-regime protests of the 2011 uprising. They were triggered by the cost-of-living crisis, especially the recent increase in fuel prices as the regime has yet again cut subsidies. But protests sparked by economic demands soon escalated to renewed calls for the downfall of the Bashar Assad dictatorship.