indigenous Jews
Crimean Tatars take up arms for Ukraine
The Tatar people, whose homeland on the Crimean Peninsula was illegally annexed from Ukraine by Russia in 2014, are now mobilizing across their diaspora to resist the Russian invasion of the Ukrainian heartland. The World Congress of Crimean Tatars released a statement calling the Russian invasion "banditry," and calling on Tatars everywhere to "fight against this immoral attack of Russia." The statement reads: "Our Congress recognizes its humanitarian and moral obligation to stand in solidarity with the Ukrainians, Crimean Tatars, and all other heroes and civilians who are victims of attacks and war, and so help them in all ways they are capable."
Igbo Jews targeted by Nigeria security forces: report
Scores of Jewish worshipers were reportedly arrested when Nigerian state security forces raided a synagogue in the Igbo village of Orji, Imo state, on Oct. 30. Local media reported that soldiers burst into the temple during Shabbat services and fired in the air before taking several away in military vans, apparently on suspicion of supporting the Biafra separatist movement. "Among those arrested is the head of the Association of Jewish Faith Synagogue, whom they mistreated and took away," one witness said.
Putin rejects Ukraine law on indigenous rights
A Law on Indigenous Peoples passed last month by Ukraine's parliament, the Verkhovna Rada, has aroused rage from Russian President Vladimir Putin, whose forces have been occupying the Crimean Peninsula since 2014. Bill No. 5506 was introduced by President Volodymyr Zelensky on May 18, the day that the Crimean Tatars commemorate Stalin's 1944 deportation of the entire people from their homeland. The law recognizes three indigenous peoples of Ukraine—the Tatars, Karaites and Krymchaks. It guarantees these peoples collective and individual enjoyment of all cultural, educational and linguistic rights, in accordance with the UN Declaration on the Rights of Indigenous Peoples.
Podcast: requiem for the Yemeni Jews
In Episode 68 of the CounterVortex podcast, Bill Weinberg offers a meditation on the final demise of the millennia-old Jewish community in Yemen, as the last families of Yemeni Jews are deported by the Houthi rebels that hold the capital and much of the country's north. Largely ignored by the world media amid the ongoing horrors in Yemen, this grim passage poses challenges to some fundamental assumptions of both Zionism and anti-imperialism. Listen on SoundCloud or via Patreon.
Houthis deport last of the Yemeni Jews
The Houthi rebels who control much of Yemen's north, including the capital Sanaa, last week deported 13 Jews from three families—effectively ending the millennia-old Jewish community in the country. The group was reportedly transferred to Egypt as part of a deal to free Jewish prisoner Levi Salem Marhabi, who has been held by Houthi authorities for over four years. One of the 13 deported Jews told London-based Arabic international newspaper Asharq Al-Awsat: "They gave us a choice between staying in the midst of harassment and keeping Salem a prisoner or having him released. History will remember us as the last of Yemeni Jews who were still clinging to their homeland until the last moment. We had rejected temptations time and time again, and refused to leave our homeland, but today we are forced."
Why do people treat the word 'Jew' as an insult?
From anonymous radical-right xenophobes in Britain came the call to make April 3 "Punish a Muslim Day." Letters were sent through the mail to addresses across England, calling for violent attacks on Muslims. The sick mailings assigned a point score for levels of violence from "Verbally abuse a Muslim" (10 points) to "Beat up a Muslim" (100 points) to "Burn or bomb a mosque" (1,000 points) to "Nuke Mecca" (2,500 points) Police were on alert, and women who wear the hijab were advised to stay home. No actual attacks were reported. There were also reports that some of the letters had arrived at New York addresses, causing the city's Muslim community to mobilize and the NYPD to beef up security. (BBC News, WPIX) The Daily News reports that Brooklyn Borough President Eric Adams joined multi-faith leaders at a press conference to condemn the threats. His comments there were laudable in intent, but revealing in their wording: "Our message must be just as loud. Not punish a Muslim, let's embrace a Muslim, let's embrace a Christian, let's embrace a person of Jewish faith, let's embrace the diversity that this city has to offer."
Tunisian Jews scapegoated in anti-austerity revolt?
A Jewish school on the Tunisian island of Djerba, home to one of North Africa's ancient indigenous Jewish communities, was attacked Jan. 9 as anti-government protests raged elsewhere around the country. Petrol bombs hurled at the school caused property damage but no injuries, the head of the local Jewish community, Perez Trabelsi, told Reuters. Trabelsi suggested the assailants exploited the fact that there was a reduced security presence in Djerba, as police were occupied elsewhere repressing anti-austerity protests. "Unknown people took the opportunity of the protests and threw Molotov cocktails into the lobby of a Jewish religious school in Djerba," he said. (Haaretz)
Spain: some justice for Jews; Moors have to wait
After years of debate and a 2014 referendum, the Spanish town of Castrillo Matajudíos—yeah, that's right, "Fort Kill the Jews"—has officially changed back to its original name of Castrillo Mota de Judíos, or "Jew's Hill Fort." It's believed that the town, in Burgos province of Castile and León region, was originally a Jewish town. Residents had to convert under threat of death (generally being burned at the stake) or exile under the 1492 Edict of Expulsion, and adopted the new name as a way of proving their loyalty to the Catholic kings. No self-identified Jews live in the town today, but many residents have Jewish roots and the town's official shield includes the Star of David. The city's mayor Lorenzo Rodríguez led the initiative, saying that the name was offensive to many. (No, ya think?) (NPR, June 23)

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