Tens of thousands of marched in Tel Aviv Aug. 11 to protest Israel's new "nation-state law," which officially establishes Israel as "the national home of the Jewish people" and downgrades the Arabic language from official to "special" standing. The march, led by Palestinian Arab citizens of Israel, follows a similar mobilization in Tel Aviv one week earlier by members of Israel's Druze community. Both rallies filled the city's Rabin Square. Under the banner "Abolish Nation-State Law–Yes to Equality," the Arab-led march was organized by the Association for Civil Rights in Israel with the Israel Association for Ethiopian Jews, Peace Now, the New Israel Fund, the Mossawa Advocacy Center for Arab Citizens in Israel, and other groups. In a joint statement, participating organizations said the Nationality Law "will turn racism, discrimination, humiliation and segregation into an inseparable part of our lives.... Our statement is clear: All citizens—all of them—are equal."

In Episode 15 of the CounterVortex podcast, Bill Weinberg reports on the 10-year commemoration of the 2008 Tibetan uprising held by Students for a Free Tibet in Astoria, Queens, New York City. A decade after the uprising was put down, struggles for land recovery and language preservation continue in Tibet, as well as among the Mongols, Uighurs and other indigenous peoples of the territory that constitutes the People's Republic of China. Weinberg provides an overview of these ongoing struggles, and draws parallels to related struggles in Peru, Ecuador, Colombia and elsewhere in the Americas—including the movement against the Dakota Access pipeline. These parallels point to the urgent need for grassroots-to-grassroots international solidarity across superpower influence spheres. Listen on SoundCloud, and support our podcast via Patreon.

The Libyan Amazigh Supreme Council, representing the country's Berber ethnic minority, has decided to boycott the referendum on the country's newly released draft constitution. In a statement issued July 24, the council called the draft charter "racist and unjust," saying the country's Amazigh (Berber) people would not accept the results of its referendum. "Clear rejection of us as national partner will oblige us to do the same," the statement said. Berbers boycotted the elections for the Constitution Drafting Assembly in February 2014 in protest of low representation of their community in the body, created by the General National Congress in 2013. Two seats in the CDA were given to Berbers, among six allocated for "cultural and language components" of Libyan society; the other four were given to representatives of the Tuareg and Tubu peoples. Berbers want their language to be official in the Libyan constitution, given equal status with Arabic in administration and education. (Libya Observer)

Students for a Free Tibet held a 10-year commemoration of the 2008 Tibetan uprising at a hall n the Queens neighborhood of Astoria, New York City, on Aug. 4. The 2008 uprising, which began in Lhasa in March, continued for weeks and spread across the Tibetan plateau. It was put down at a cost of some 20 lives, by official Chinese figures. But Tibetan rights groups and the government-in-exile in Dharamshala, India, claim that hundreds were "disappeared" in a subsequent wave of repression, with some 200 presumed killed. Amid all this, the Beijing Olympics were held that summer. Students for a Free Tibet and allied groups held protests around the world to highlight the repression—including within China itself during the Games. Photos at the Astoria hall showed activists unfurling banners on the Great Wall and on Mount Everest in Tibet, as well as stateside sites like the Golden Gate bridge.

Respected Mongol historian Lhamjab A. Borjigin was placed under house arrest in Inner Mongolia's Xilingol League July 11 to await trial on charges of "national separatism" and "sabotaging national unity." At issue is his self-published book that purports to document the deaths of 30,000 in Inner Mongolia in a campaign of "genocide" against ethnic Mongols during China's Cultural Revolution of the 1960s. Although Lhamjab, 74, is the author of several books on the history of the region, all state-run publishing houses refused to publish this work, entitled simply China's Cultural Revolution (Ulaan Huvisgal in Mongolian). Lhamjab resorted to taking the risk of self-publishing through an "underground" press. The book, published in the Mongol script, became popular, distributed through informal networks in Inner Mongolia. It was also reprinted by a formal publishing house in the independent country of Mongolia, in Cyrillic Mongolian script. Lhamjab potentially faces a lengthy prison term. (Southern Mongolian Human Rights Center via UNPO, July 23)

In Episode 12 of the CounterVortex podcast, Bill Weinberg pays homage to the martyred Algerian Berber singer and songrwiter Lounes Matoub on the 20th anniversary of his assassination. It remains unclear to this day if Matoub was killed by agents of the Algerian state or militants of the Islamist opposition—as both were equally opposed to the Berber cultural renaissance that he represented. The Berbers, or Imazighen (singular: Amazigh), are the indigenous people of North Africa, whose language and culture have been suppressed to varying degrees by Arab-dominated regimes from Morocco to Libya. The 1980 "Berber Spring" in the Kabylia region of Algeria was key to Matoub's politicization, and his assassination was followed by a second round of "Berber Spring" protests in 2001. This presaged the international Arab Revolution that broke out a decade later—which in North Africa was really also a Berber Revolution. The 2011 protests and uprisings resulted in advances for Berber cultural rights and autonomy in Algeria, Morocco and Libya alike—a sign of hope amid the current atmosphere of counter-revolution and reaction throughout the Middle East and North Africa. Listen on SoundCloud, and support our podcast via Patreon.

Abdul-Al Duraqi, a poet and activist from the Ahwazi Arab minority in Iran, arrested during the most recent protests in the city of Ahwaz (Khuzestan province), has been hospitalized after torture sessions at the hands of his interrogators. Family members told the Ahwaz Human Rights Organization (AHRO) that Duraqi was transferred to Ahwaz's Sepidar hospital on April 7 due to deterioration in his physical condition after severe torture in the Ahwaz intelligence center. Duraqi is revered in his community for keeping alive an Ahwazi literary tradition in the Arabic language. Protests in Ahwaz were sparked in mid-March following the controversial exclusion of the Ahwazi Arab ethnicity in a children's program aired by the Islamic Republic of Iran Broadcasting Corporation. The program included a boy placing dolls dressed in the traditional garb of different ethnicities in their designated regions on a map of Iran—but there was no doll representing the 8 million Ahwazi Arabs. Nearly 400 have been arrested in protests over the past month. AHRO charges that the detained are being denied their due process rights. (UNPO, April 12; UNPO, March 29; AHRO, April 9)

From anonymous radical-right xenophobes in Britain came the call to make April 3 "Punish a Muslim Day." Letters were sent through the mail to addresses across England, calling for violent attacks on Muslims. The sick mailings assigned a point score for levels of violence from "Verbally abuse a Muslim" (10 points) to "Beat up a Muslim" (100 points) to "Burn or bomb a mosque" (1,000 points) to "Nuke Mecca" (2,500 points)  Police were on alert, and women who wear the hijab were advised to stay home. No actual attacks were reported. There were also reports that some of the letters had arrived at New York addresses, causing the city's Muslim community to mobilize and the NYPD to beef up security.  (BBC News, WPIX) The Daily News reports that Brooklyn Borough President Eric Adams joined multi-faith leaders at a press conference to condemn the threats. His comments there were laudable in intent, but revealing in their wording: "Our message must be just as loud. Not punish a Muslim, let's embrace a Muslim, let's embrace a Christian, let's embrace a person of Jewish faith, let's embrace the diversity that this city has to offer."