Bangladesh opposition supporters protested July 29 to demand the resignation of prime minister and the leader of Awami League, Sheikh Hasina. The protests followed a call to action from the Bangladesh National Party (BNP). Protestors blocked several entry points to the capital Dhaka, and some threw rocks at police. The police responded with tear-gas, rubber bullets and batons. The Dhaka metropolitan police admitted to these tactics, saying that officers were injured. BNP leader Abdul Moyeen Khan said that 1,000 supporters have been arrested, two times higher than the 500 figure provided by the police.

With the protest movement in Iran now in abeyance, Tehran's national Police Command announced July 16 that the feared "morality police" will resume patrols enforcing the mandatory wearing of the hijab by the country's women. Formally known as the Guidance Patrols (Gasht-e Ershad), the force created in 2006 was that which arrested Mahsa Amini, a 22-year-old Kurdish woman, last September. Her death in custody three days later sparked the uprising that has now lasted for 10 months. The patrols were suspended for review as the protests mounted last December. Article 638 of Iran's Islamic Penal Code states that: "Women who appear in public without prescribed Islamic dress (hejab-e-shar'i), shall be sentenced to either imprisonment of between 10 days and two months, or a fine of between 50,000 and 500,000 rials." (Jurist, BBC News, MEE)

A group of United Nations human rights experts called on the Russian Federation July 7 to investigate a violent attack against journalist Yelena Milashina and human rights lawyer Alexander Nemov, and bring to justice the perpetrators. The incident occurred on July 4 in the Russian Republic of Chechnya. Milashina was covering, and Nemov participating in, the trial of Zarema Musaeva, the mother of exiled opposition activists who challenged the leader of the Chechen Republic, Ramzan Kadyrov.

Roza Otunbayeva, the UN's special representative for Afghanistan, told the Security Council on June 21 that the Taliban's continued restrictions on women made it "nearly impossible" for the international community to recognize it as a legitimate government. In particular, Otunbayeva referred to an April edict banning Afghan women from working with the UN—a follow-up to an earlier ban on them working for local or international NGOs. However, the Islamic Emirate, as the Taliban prefers to be known, continues to push for international recognition, most recently at a meeting of stakeholders in Oslo.

A group of Afghan women on April 29 marched in the capital Kabul to urge the United Nations not to formally recognize the Taliban government. Approximately two dozen women took to the streets despite the Taliban government's increasingly strict crackdowns on women. During the march, protesters chanted that they would fight and die for their dignity and condemned the UN, stating that the pending recognition of the Taliban would be a violation of women's rights.

The independent Human Rights Activists News Agency (HRANA) on Jan. 16 released statistics finding that 522 protestors, including 70 children and youths, have been killed in Iran since the start of the national uprising in September. Authorities have arrested 19,400 people, including 168 children and youths. Of those detained, 110 are "under impending threat" of a death sentence. Four protestors have already been executed. Human Rights Watch additionally reported that authorities have fired assault rifles on protestors, and have subjected those in detention to torture, mistreatment and sexual abuse. (Jurist)

In Episode 157 of the CounterVortex podcast, Bill Weinberg discusses the seemingly obscure subculture of Moorish Science, which has had a greater influence than is generally recognized today, as an important precursor to the Black Muslim movement. The doctrine, first propagated over a century ago by the Prophet Noble Drew Ali, holds that there was in ancient times a great Moorish civilization that prospered on both sides of the Atlantic, in North Africa but also in North America, and that Black Americans are in fact Moors and the inheritors of this legacy. Contrary to official histories, Moorish Science holds that not all Black folk in the Americas are descendants of those brought over in the Middle Passage, but also of Moors who were already in America in pre-Columbian times. The book The Aliites: Race & Law in the Religions of Noble Drew Ali by Spencer Dew sheds new light on surviving exponents of this movement, including the Moorish Science Temple of America, the Moorish American National Republic, the Washitaw Empire, and the Murakush Caliphate of Amexem.

In Episode 156 of the CounterVortex podcast, Bill Weinberg discusses Peter Lamborn Wilson's last book, Peacock Angel: The Esoteric Tradition of the Yezidis. One of the persecuted minorities of Iraq, the Yezidis are related to the indigenous Gnostics of the Middle East such as the Mandeans. But Wilson interprets the "esoteric" tradition of the Yezidis as an antinomian form of Adawiyya sufism with roots in pre-Islamic "paganism." Melek Taus, the Peacock Angel, the divine being revered by the Yezidis as Lord of This World, is foremost among a pantheon that ultimately traces back to the Indo-European gods. Wilson conceives this as a conscious resistance to authoritarianism, orthodoxy and monotheism—which has won the Yezidis harsh persecution over the centuries. They were targeted for genocide along with the Armenians by Ottoman authorities in World War I—and more recently at the hands of ISIS. They are still fighting for cultural survival and facing the threat of extinction today. Weinberg elaborates on the paradox of militant mysticism and what it means for the contemporary world, with examples of "heretical" Gnostic sects from the Balkan labyrinth. Listen on SoundCloud or via Patreon.