The Intersectional Syria website has issued a "Statement of Free Syrians in Solidarity with the Palestinian People," opening: "We, Syrians united in the revolutionary struggle against the Assad regime and its imperialist sponsors, stand firmly and unequivocally with the Palestinian people in Gaza, the West Bank and across historic Palestine, in their fight for liberation from Israeli colonisation, occupation and apartheid." In addition to drawing parallels between bombardment and repression by Israel and the Bashar Assad dictatorship, the statement emphasizes the historical and cultural links between the Syrian and Palestinian peoples—and accuses the Assad regime of hypocritically exploiting the Palestinian cause in rhetoric while betraying it in actual deeds:

The International Criminal Court (ICC) released a statement on Nov. 17 saying it received a referral from Bangladesh, Bolivia, Comoros, Djibouti and South Africa regarding the Situation in the State of Palestine. ICC prosecutor Karim AA Khan KC affirmed that an investigation is currently ongoing with its own dedicated team. The five countries made the ICC referral in accordance with their powers under the Rome Statute. All five of the referring countries are party to the Rome Statute, as is the State of Palestine; Israel is not.

Palestinian human rights organizations and others have sued US President Joe Biden, Secretary of Defense Lloyd James Austin and Secretary of State Anthony Blinken for complicity in genocide and violating the duty to prevent genocide in relation to the ongoing Israel-Hamas war. The Center for Constitutional Rights filed the case Nov. 13 on behalf of Defense for Children International-Palestine, Al-Haq and individual plaintiffs affected by the conflict, asserting violations of the 1948 Genocide Convention and the 1988 Genocide Convention Implementation Act.

As Israel crosses the genocidal threshold in Gaza, a regional summit in Riyadh protests, and issues an urgent call for a ceasefire. Yet the regional powers at that summit are guilty of equivalent crimes—Saudi Arabia in Yemen, and Iran and the Basar Assad regime in Syria. Assad's propaganda chief Bouthaina Shaaban especially decried Israel's targeting of hospitals in Gaza. Yet as recently as last month, the Assad regime bombed hospitals in Syria's rebel-held north. Indeed, the Assad regime also savagely bombed and besieged Palestinians for months, at Yarmouk refugee camp outside Damascus. In Episode 200 of the CounterVortex podcast, Bill Weinberg notes with chagrin that key organizers of this month's National March on Washington for Palestine included pseudo-left "tankie" formations that actively support the genocidal Assad regime. They also now abet Russia's genocidal campaign in Ukraine, in which hospitals have been repeatedly targeted. This moral contradiction undercuts our effectiveness in advancing the urgent demand for a ceasefire in Gaza.

Three Palestinian human rights groups, Al Haq, Al Mezan Center for Human Rights, and the Palestinian Centre for Human Rights, filed a lawsuit Nov. 10 with the International Criminal Court (ICC) asking for an investigation into alleged crimes by Israel. The submission, which was made under Article 15 of the Rome Statute, accuses Israel of war crimes, genocide and incitement to genocide, in the context of the bombardment of the Gaza Strip. This submission follows mounting allegations of Israeli war crimes by international human rights groups, including the use of toxic white phosphorous on civilians and attacks on medical services.

In both the United States and United Kingdom, progressive politicians have been censured for use of the slogan "Palestine will be free from the river to the sea." Much media reportage has simply accepted portrayals of the slogan as inherently anti-Semitic and a call for genocide. Nor, given the Hamas atrocities of Oct. 7 and the wave of anti-Semitic attacks around the world since then, should such concerns be merely dismissed. Indeed, the slogan does inherently challenge the precepts of Zionism and the moribund dogma of a two-state solution. In Episode 199 of the CounterVortex podcast, Bill Weinberg urges that it is incumbent upon activists to articulate a vision of a single secular state with equal rights for all in historic Palestine. While this may seem utopian, clarity on this question will make us more tactically effective in advancing the urgent immediate demand: a ceasefire in Gaza.

In a statement released Nov. 3, the office of the UN High Commissioner for Human Rights brought attention to an "alarming and urgent" situation on the occupied West Bank, with "multi-layered human rights violations of Palestinians" mounting while the world is focused on the greater crisis in Gaza. The statement notes that 132 Palestinians, including 41 children, have been killed on the West Bank since the current crisis began on Oct. 7. Two Israeli soldiers have also been killed.  Settler violence, which was already at record levels, has escalated dramatically, averaging seven attacks a day. In more than a third of these attacks, firearms were used, the statement charged. In many of these incidents, "settlers were accompanied by members of the Israeli forces, or the settlers were wearing uniforms and carrying army rifles," raising concerns that "armed settlers have been acting with the acquiescence and collaboration of Israeli forces and authorities."

Since the Gaza bombardment began, three joint Jewish-Arab gatherings for coexistence and mutual solidarity have been held in Haifa, hosted by the Israeli city's Ahmadiyya Mahmud Mosque. The Ahmadiyya Muslim Community convened the first meeting on Oct. 30, bringing together representatives from various faiths, including Jewish rabbis, Christian pastors, Muslim and Druze imams, and even a Buddhist monk. The meetings have drawn up to 600 attendees. The Ahmadiyya amir of the Holy Lands, Muhammad Sharif Odeh, urged Jewish guests not to justify collective retaliation: "It is haram [unlawful] to kill civilians and innocent people—this is not the right way, there are other solutions, without weapons. Muslims and Jews have lived together for more than 1,300 years, and Jews were given their rights under the Muslim rule... Muslims and Jews should know that not speaking up in the face of oppression destroys the human feelings in our hearts, and stops us from feeling empathy towards the pain and suffering of each other." (Al Hakam)