Features

Nigerian Villagers Lose Lawsuit Against an Oil Giant

Niger Delta

by Yemisi Akinbobola, Africa Renewal

In a stunning and dramatic legal ruling that echoed from the serene court chambers in the Netherlands to the heart of rural Niger Delta in Nigeria, the District Court of The Hague dismissed all but one of the lawsuits brought against Royal Dutch Shell, an Anglo-Dutch oil and gas company, by a group of farmers seeking compensation for the environmental damage caused by the company.

The lawsuit was filed in 2008 by four fishermen and farmers accusing Shell of ruining their livelihoods through environmental degradation. The claims centred on oil spills that occurred between 2004 and 2007 at the Ibibio-I oil well in the village of Ikot Ada Udo in Akwa Ibom State. The villagers wanted Shell to repair the damages caused to their communities by cleaning up the oil spillage, adequately maintaining pipelines to prevent future leaks and paying compensation for loss of livelihoods.

Colombian Extractivism Today

El Cerrejón

by Luke Finn, NACLA

Before there was Colombia, there was the extractive industry.

The legend of El Dorado stems from a Spaniard, Juan Rodriguez Freyle, watching a High Priest of the Muisca getting covered in gold dust and jumping in Lake Guatavita, near Bogotá, in a religious ceremony that makes the Pope's big hat and incense-burning look fairly underwhelming. Naturally, the Spanish saw this profligacy as wrongheaded veneration of the Sun God Sue, decided that they themselves were far better placed to use all the gold responsibly, and set about destroying the complex societies that had flourished in Colombia prior.

Legends of cities of gold (La Ciudad Blanca, the Seven Cities of Cibola) drove men who nowadays would rightly be considered genocidaires (or go-getting entrepreneurs in the global commodities market) across the Atlantic, far from their families, to an uncertain fate—an alien environment full of strange gods, beautiful birds, jeweled beetles. The Spanish Empire was built on this gold (and other commodities they could "extract," worked by the stolen people of another ravaged continent.) The Muisca did less well.

Such was the conquest of the New World, and the Spanish didn't know the half of it.

The Battle Over Sustainable Development in Ecuador's Intag Valley

Intag

by Gerard Coffey, La Linea de Fuego

QUITO — Born in Cuba, Carlos Zorrilla left the island when he was 11 and emigrated with his family to the United States. But the promised land did not live up to his expectations. Like many of his peers he found it hard to accept the war his adopted country was waging in Vietnam, not to mention the politics of then President Richard Nixon. So he left, looking for somewhere to live in peace. In 1978 he found himself in the Intag valley in Northern Ecuador where, he tells, he found an attractive agricultural area populated by solid and supportive communities. So he stayed. "I love agriculture," he says with a smile.

Attractive is probably an understatement. Intag, located in the western foothills of the Cotacachi volcano in Imbabura Province, some 150 miles south of the Colombian border, is warm, green and unequivocally beautiful. Populated in the late nineteenth century by families that migrated from other parts of the province, the area is a subtropical and primarily agricultural district with plenty of water, high levels of biodiversity and spectacular landscapes.

But the story of Zorrilla and Intag is not one of bucolic bliss. As he found out, peace and harmony do not come so cheaply. There is copper in the hills, and twice in recent decades mining companies have come looking for minerals to exploit.

Restoring Natural and Cultural Resources in Navajo Country

Black Mesa

by Sam Koplinka-Loehr, Waging Nonviolence

As the Arizona sun crests the ridge of Big Mountain, it casts a deep red hue on Peabody Energy's Black Mesa coal mine. Less than a hundred yards away, in the shadow of the towering coal processing plant, the Benally family gets ready for a day of school, work and sheepherding.

Black Mesa Mine is one of two coal mines located in the middle of the Navajo Nation in northeastern Arizona—the other is Kayenta Mine, just five miles down the road. Both mines opened in the late 1960s, but the Benally family has lived there for generations.

Norman Benally has been a community activist almost his entire life and remembers herding sheep on this land before Peabody arrived.

"I've seen the landscape change, literally," he said.

A Corporate Mineral-Security Complex in Peru

2234 

by Luis Manuel Claps, NACLA

Peru is a mining conflict country. In September of this year, the Defensoría del Pueblo (National Ombudsman Office) reported 223 social conflicts in September alone, with more than two thirds of them linked to minerals. The report also registers 196 dead and 2,369 injured in disputes over natural resources from 2006 to 2011. The database of the Latin American Observatory of Mining Conflicts (OCMAL) registers 34 cases across Peru. Even though the State has increased its presence in some mining areas and has its own Social Conflict Administration Office, the front line often becomes the ugliest side of corporate-community relations.

Syrian refugee

by Amr Salahi, Middle East Monitor

Ever since the Syrian regime gassed its own citizens in the Damascus suburbs in a chemical attack on August 21, the issue has rarely been out of the Western news media. However, the debate has been very simplistic. Any observer would be forgiven for thinking that the only crime committed in Syria was this chemical attack, and that the Syrian people had not been subjected to a genocidal war at the hands of a ruthless sectarian dictatorship for two and a half years.

An Interview with Marieme Helie Lucas
Marieme Helie Lucas

by Maryam Namazie, Fitnah

Marieme Helie Lucas is an Algerian sociologist and founder of the organizations Women Living Under Muslim Laws and Secularism is a Women's Issue. In this interview, conducted by Iranian exiled feminist leader Maryam Namazie, she presents a provocative view of the controversy over the face-veil ban in France—an issue which has paradoxically seen Western progressives making common cause with Muslim conservatives, and Western conservatives purporting to act in the name of feminism. This interview is presented in the spirit of airing iconoclastic perspectives and broadening the scope of debate on an issue where conflicting definitions of civil liberties have created much confusion. World War 4 Report

Nagasaki Peace Park

by Ramesh Jaura, IDN

NAGASAKI — More than 50,000 nuclear weapons have been eliminated since the historic Reykjavík Summit between the then-US President Ronald Reagan and his counterpart from the erstwhile Soviet Union Mikhail Gorbachev, which culminated in the groundbreaking Intermediate-Range Nuclear Forces Treaty (INF) in December 1987. But 17,300 nukes remain, threatening many times over the very survival of human civilization and most life on earth, as the 2013 Nagasaki Appeal points out.